A pleasant surprise came in the mail today with the payment for my University Bookman article on Ralph Adams Cram: a copy of the Heritage Foundation’s July 10, 2007 Heritage Lectures newsletter, which reprints a June 22 talk on Russell Kirk by George H. Nash. Most conservatives — the literate ones, anyway — know of Kirk’s Anglophile sensibility. But Nash also drew attention to his earlier, Jeffersonian roots:
In the summer of 1941, Kirk found himself working at Henry Ford’s Greenfield Village. Even before his experiences at the Ford company, Kirk had developed a distaste for big business, big labor, and big government. His year or so at Ford did nothing to change his attitude. Indeed, his dislike of bureaucracy and what he called federal “parasites” was, if anything, increasing. He denounced the military draft as “slavery.” He published his first scholarly article, in which he advocated a return to “Jeffersonian principles.” All in all, his was the Midwestern libertarian conservatism of Senator Robert Taft.
Sure, but Kirk left all that behind after he went to St. Andrews, right? Not quite–not entirely:
It is sometimes said that as men become old, they revert ot the political mindset of their youth. In the final decade of his life, Kirk, it seems to me, returned more overtly–at least in his politics–to the noninterventionist, Taftite, bedrock conservatism of his boyhood. He did so, in part, under the stress of the growing quarrel between the so-called neoconservatives and their traditionalist right-wing critics, the most militant of whom took the label of paleoconservatives.
“Paleoconservative” is a fine label, I suppose, but I think Nash said it better the first time: “Midwestern libertarian conservatism” is about the finest label of all.