Dubya Immanentizes the Eschaton
Gene Callahan consults Eric Voegelin for insight into the Bush administration and its ideological supporters:
Since the Gnostic is, like the Blues Brothers, “on a mission from God,” like Jake and Elwood he is not constrained by the moral rules that apply to the non-elect. Voegelin says, “Types of action which in the real world would be considered as morally insane because of the real effects which they have will be considered moral in the dream world because they intended an entirely different effect.” The ongoing train wreck that Iraqi society has become was the predictable and often predicted result of the US-British invasion of the country. But the promoters of the disaster accept no guilt for their role in bringing about the present, horrible situation, because in their dream world they intended a quite different outcome. “No one,” they protest, “could have foreseen the actual course of events,” while ignoring the fact that many people did foresee it, at least in its broad outlines.
Today, at last, the force of reality is beginning to compel them to acknowledge that their grand adventure in Iraq has gone terribly astray. But many neocons are still not willing to concede that therefore launching the war was a mistake. A popular dodge is to ask their critics, “So, you’d prefer it if Hussein was still in power, still oppressing the Iraqi people?”
Well, if I could have magically ended Hussein’s tyranny in a way that wouldn’t have made life even worse for those I sought to help, I would have done so. Unfortunately, as the past three years demonstrate, it was quite possible to depose him in a way that makes the average Iraqi nostalgic for “the good old days” of Saddam’s reign of despicable but limited violence. Traditional western morality rejects the notion that an actor’s “good intentions” alone are enough to absolve him from blame for the consequences of his actions, insisting that he also has an obligation to prudently consider the probable effects of the options he is contemplating. But in the Gnostic dream world, it is morally irrelevant if the “beneficiaries” of your assistance wind up significantly and predictably in worse shape than they would have been had you simply left them alone. What matters is that in your dream everything was scheduled to come out fine, and you are righteous solely based on your admirable intentions.
I’m Voegelin-deficient, by the way, having read none of his major works. I oughta remedy that in the next year or so.Explore posts in the same categories: Conservatism, Philosophy, War